Transliteration
sarvendriya guṇābhāsaṃ sarvendriya vivarjitam |
asaktaṃ sarva bhṛccaiva nirguṇaṃ guṇabhoktṛ ca ||
Translation
Illuminating the functions of the senses while unconnected with the sense organs, detached and yet supporting all, free from the Gunas and yet experiencing the Gunas;
Purport
The last shloka described how is the great Brahman present everywhere enveloping the entire spaces. It is present in entire universe in such a way that it can receive all visual and verbal inputs from everywhere. The last Shloka also mentioned how the Brahman is an active and dynamic force and not an static one. This Shloka describes the 5th characteristics of the Brahman.
Everything a living being senses or experiences is caused and supported by this very force Brahman. This gives another understanding of life and that is that life is not a centered phenomena in a living being but life exists in entire body and senses. Every cell has to have the life force working. And the force which let the life in every cell function indeed is the Brahman. But after Brahman is causing life in every cell, it is yet not bounded or attached with the senses or anything in physical body. When body stops functioning the Brahman is not affected. But whatever actions been performed by the living being, whatever behavior a living being generated while living as a living being hence is stored by the Brahman and the same is transferred to the new life the soul gets. This also explains the continuity of the Karma and the rebirths. Many things a living being has in this life is decided by what he has done in previous life. Whatever he is doing now will decides the future. Brahman plays the central role in maintaining the continuity of Karma.